imago dei (post 5
of 5)
In the last post on the doctrine of the image of God I described what I think it means to function as God’s image bearers to his
creation. We are to represent who God is to the rest of creation, not to become
miniature gods ourselves, but to point back to the one true God. The image of
God is not simply something we are but something we become.
If we are God’s image bearers what does that make Jesus?
Jesus is the only person to be a fully functional image of
God. He has been the only one in history to truly reflect God the way man was
originally intended to. To quote N.T. Wright “Jesus could be and do for Israel and the world what only God could do.”
This is why Jesus is the paradigm for how we should live our lives. He
oriented his life toward God in a way that demonstrated to all creation the
nature and character of God. He not only fulfilled the divine function by being
God himself, he demonstrated what it meant to be human by living out the God given role of
image bearer.
Historically the
Eastern Orthodox church has done a much better job of incorporating the imago dei doctrine into theology than
the Western church. For example they are
more prone to view the salvific process of sanctification through the lens of
better filling the role of image bearers.
But I can never be
like Jesus. Isn’t this a hopeless chase?
The Orthodox
tradition might say that sin cannot completely destroy God’s image in us, but
our likeness to God does depend on the choices we make. We will never
completely loose God’s image in us because it will always be the purpose of our
existence. But the extent to which we find that purpose in life depends
entirely on how well we mirror Jesus.
We are saved by
grace alone, but our desire to become the people God intended us to be should
fuel the pursuit of a proper relationship with Him. I will never get there in
this lifetime, but I will experience a much greater depth in this life by
fulfilling my role as image bearer.
At the top of my
blog I borrowed and somewhat repurposed some words from the Apostle Paul.
“To know only
Christ and him crucified.”
At first this comes
across as the unfortunate Western habit of over-identifying with Jesus at the
expense of neglecting the Father and the Holy Spirit. But this phrase is not
intended to be an intellectual acknowledgment but a functional statement. This
is meant to describe the way I hope to live my life. My hope is to attempt to fill
my role as image bearer to the extent that Jesus fulfilled that role. When I do
that I find myself much more in tune with the Spirit and the Father. I fulfill
my task as image bearer best when I take on the sacrificial nature of Jesus on
the cross.

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